The idea of uncleanness was not peculiar to the Jew; but with all other nations simple ablution sufficed: no sacrifices were demanded. He simply became a Jew in order to win the Jews. Why was Paul asked to join four Jewish men in completing a vow in Acts 21:23? Vote Up Since the men's purification takes seven days (Acts 21:27), some scholars think this is a resetthe difference between eight and seven days may be because Luke counts days in the Greek way and not the Hebrew way. The missionary group was there and so were the Jerusalem elders, together with James, Jesus half-brother (cf. Luke was pressing the similarity and wanted readers to note it. From para and lambano; to receive near, i.e. Given Lukes tendency for trying to show that Pauls Gentile mission and the Jerusalem church marched together, it seems odd that he would not discuss the offering. Luke devoted a disproportionate amount of space to these four years. Some suggest the event never happened; it is alleged that Luke fabricated the incident in order to show that Paul was a law-abiding Jew. Acts 21:27-29 MSG When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. Matthew 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. The multitudes in Jerusalem who were in Christ remained devoted to the law that Paul was clearly preaching against. Was it David or Elhanan? One of the most controversial contexts in the book of Acts has to do with Pauls activity in the Jerusalem temple, as recorded in Acts 21. The process was initiated, which would be culminated a few days later. This would be done so that the Jews in general might see that Paul was walking orderly, observing the law. Gentiles, of course, were under no such constraints, as indeed the conference in Jerusalem had established (chapter 15). ( Please subscribe to this page and our YouTube channel https://www.youtube.com/channel/UC7zBKawK9iRYdUgxIiIbZJg. Luke Johnson writes. As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled and from fornication. Agabus came in, took Pauls girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, so shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles (Acts 21:8-11). Some contend that the apostles actions were a matter of expediencyin a unique time-period when certain elements of the Mosaic system (particularly civil/ceremonial) gradually were passing away. The group then made preparations for the final leg of the trip to Jerusalem. Acts 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: So this is the elders speaking to Paul. 1915. This is very clear that the Jewish elders at this point did not believe that gentiles should come under the law and they didnt try to make Gentiles come under the law of Moses. The ritual was only meant for those wishing to become Nazarites and wasnt performed by the vast majority of Jews. The, the definite article. take, and purify thyself with them, and be at charges with them, that they may shave, heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but. These believers were all zealous for the law and the Jewish religious customs, as Paul had been (Galatians 1:14). Emotional goodbyes were exchanged and Pauls party boarded the ship. In conclusion it may he observed that the distinctive feature. And these discussions were not mere passing allusions, as were Peters brief references to the Gentiles in Acts 2 (which he did not comprehend at the time, cf. However, his being ritually unclean after a long residence in Gentile lands seems to explain this adequately. apostasy) Moses. Acts 21:26 - New International Version (1984 Edition) - The next day Paul took the men and purified himself along with them. Matthew 3:15 And Jesus answering said unto him, Suffer. The disciples in Tyre urged Paul through the Spirit not to go to Jerusalem (21:4). What is it therefore? Join us in the fellowship hall on the south side of the building for a time of prayer and Bible study. If the apostle could circumcise Timothy as an expediency, with no design of associating the ritual with salvation (as was sometimes done Acts 15:1), why could he not have done the same with reference to a sacrifice? The Romans killed and captured many of the Egyptians followers, though he escaped. They had no intention of going back on their previous ruling. Others argue that the apostle was sincere in yielding to this procedure; he simply did not fully understandat this pointthat the law had been abrogated. the Nazarite shall shave the head of his separation, the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put. Acts 21:26 NKJV Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them. The death penalty was applicable only to a Gentile who had violated the ban. And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. After Paul had gotten from, or torn himself from, the disciples of Ephesus, he moved on toward Jerusalem, stopping at Tyre, where he sought and found disciples (Acts 20:37-21:4). Other Translations of Acts 21:26 King James Version. We will learn later that the Roman military contingent in the city could afford to send some 470 soldiers to escort Paul to Caesarea, so it must have been at full strength (23:23). So they, the elders, asked Paul to join with the four men in their vow. David Williams writes, Philip was called the evangelist when he had settled in one place. It is even more difficult to understand how Paul, the writer of the book of Galatians, could go so far as to take the vow referred to in this 21st chapter of Acts. The third we section ends here (21:17-18). In any case, in another situation at Lystra Paul apparently had been stoned into insensibility, but was still able to get up and go into the city (14:14). The apostle was not insensitive to the feelings of his Israelite kinsmen. Try Bible Gateway Plus free today! Deepen your knowledge of Scripture. A conjunction, preposition and adverb of continuance, until. Some within the Jerusalem church were giving credence to rumors that Paul had been teaching against the ancient Jewish customs. the events of his labors among the Gentiles, giving all glory to God (vv. They will certainly hear that you have come NIV. Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural. To signify the accomplishment, c.] , Declaring the accomplishment, c. As this declaration was made to the priest, the sense of the passage is the following, if we suppose Paul to have made an offering for himself, as well as the four men: "The next day, Paul, taking the four men, began to purify, set himself apart, or consecrate . What is the difference between a prophet and a seer? The daughters supposedly provided information on the early days of the church to a bishop of Hierapolis, Papias, for his now lost books on Jesus teachings (Ecclesiastical History3.39.9). Luke now began a fateful chapter in Pauls life with the casual words, When we arrived in Jerusalem (21:17). The fact that he had the name Claudius probably means that he received his citizenship under the reign of this emperor, and took his name as a token of honor. A good answer provides new insight and perspective. Paul apparently had ceased teaching the importance of at least one of the four regulations. Pauls appearance in the temple provoked the very situation among unconverted Jews that the elders hoped to avoid within the church. Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural. The Nazirite vow, unless it had a specified time, normally lasted 30 days. The commander was surprised to be addressed in Greek. This verse when context and understanding is applied does not support the notion that anyone must follow the law of Moses and it certainly doesnt teach that Gentile believers today must conform to the law of Moses in any way. Acts 21:27. In this study I look at the evidence for the crucifixion of Jesus and examine the arguments used by Muslims against it. Acts 21:26 (ESV) Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Clarify For less than $5/mo. 3; Rom. The essence of purification, in all eases, consisted in the use of water, whether by way of ablution or aspersion; but in the majora delicta of legal uncleanness, sacrifices of various kinds were added and the ceremonies throughout bore an expiatory character. it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Including the feminine he, and the neuter to in all their inflections; the definite article; the. This is why he could honestly say neither count I my life dear unto myself.. It was a time of wonderful rejoicing. Ellicott's Commentary for English Readers, NT Apostles: Acts 21:26 Then Paul took the men and (Acts of the Apostles Ac). 21. His message in full is recorded in the following chapter. Those that say that Paul followed the law use this to show that Paul did indeed follow the law of Moses and therefore Paul did not teach that the law had passed, seeing he himself followed it. As if a superlative of hekas; each or every. Start for FREE. We respectfully offer the following general observations on this position. 4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. Share Community answers are sorted based on votes. We remember that the Jerusalem leaders had also given Peter a positive review when he explained how the first Gentiles had been converted (11:18). That might be the reason they were repeated word for word here in Lukes account. Including an alternate form scheo skheh'-o; a primary verb; to hold. Orr, James, M.A., D.D. How is Christ the "atoning sacrifice"? (:5) For a Female Child. Verb - Aorist Participle Active - Nominative Masculine Singular. 1 Corinthians 9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. First, the notion that Luke invented this narrative to buttress his personal agenda is unworthy of any consideration. Francis D. Nichol, Ed., The Seventh-day Adventist Bible Commentary, Washington, DC: Review & Herald, 1957, p. 405). Again it is then again stated of Paul that he taught against the keeping of the law. From prosphero; presentation; concretely, an oblation or sacrifice. Jesus was not baptised through need but to fulfill righteousness. (They were in Jerusalem for Pentecost, as in 2:5.) A prophet by the name of Ababus told that Paul would be bound by the Jews and handed over to the the Gentiles, in this case the Gentiles being the Romans. On the other hand, neither did Agabus tell Paul to continue his journey to fulfill some purpose of God. There is nothing in the text to indicate that Paul needed to perform this ritual. It should be noted in passing that ceremonial purification did not necessarily involve atonement for personal sin. Meanwhile, some in the mob were still trying to get at Paul, so he had to be carried by the soldiers into the fortress (21:35). She must not touch any holy thing or go into the sanctuary until completing her days of purification. 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