Mmangi had Tkanikani, Tkanikani had Hpute. You will see the anger of a chief. e te koteo mau kupenga! During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. 1/3. Kk tatak n te wao t, he tangata tohu taua, tohu marae. He Tauranga uta, he toka t moana. Refers to a visit by a chief and his followers. Hautapu had Wai-puirangi. 1038. 2289. 539. He khu ki te rangi, he moho ki te korouku. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. 900. Postal Address:PO Box 2406,Hastings 4153. Whakatauk and Pepeha Haere mai Nau mai Haere mai, kuhu mai ki ng hh o Ruawehea. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. This story concerns two chiefs. Who, indeed, now is the beautiful woman? One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Day 2. Tmaki Makaurau prepares to host the 'Olympics' of kapa haka, Te Matatini Festival. Wll done descendants of Tne who lie alongside the fire. The presence of a prominent person is in itself a contribution. Ko mahu te Marae. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. 579. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. E kore, kore e riro. Just recently, Ngti Kahungunu launched its programme to the world. The chief has a broad view of affairs not available to one in a lowly position. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. The hand of a chief would not normally be associated with the task of cooking. A mild rebuke to one who attempts to instruct the leader. Tane-nui-a-Rangi Marae. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. 2492. Ali Hamlin-Paenga (Te Aitanga a Mahaki, Ngati Kahungunu) accomplished senior professional with a proven background in operational management and leadership in challenging, goal orientated environments. Haere mai I runga I te taur nui o Awatea. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. 1785. The coastal boundaries are Paritu in the north to Turakirae in the south. The red hand denotes the hand of a chief or accepted leader. Kai-pois the common term for a mean selfish person. 679. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Radio Kahungunu Live. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. The grasp of the common person, what is its advantage? Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Rongowhakaata was a kite flyer of some repute. endobj Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Crown Copyright. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Tribal leader and controversial landowner. 1766. Applied to a famous visitor and that they are likely not to be seen again. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. He taumata, he whare nui. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. 2132-3. Te peka o te ariki. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. The chairperson of the board of trustees usually represents the iwi in political affairs. The chief or executive has a broad view of affairs not available to one in a lowly position. An important person should not present only their rae (forehead) when attending a significant gathering. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. If the leader is caught, the whole cluster of molluscs will be caught. A hawk in th esky, a rail in a hidden place. She trained as a Counsellor and AOD Clinician and has worked for the Hutt Valley DHB. Meaning: A chief looks well at the head of a large tribe. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Most speakers on Kahuranaki Marae use this expression. The play on words as paewae is an eel and a term for an important person. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. Ko Kahutianui te tupuna (Kahutianui is the ancestress). At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . In 1870, although only 13, he joined the campaign against Te Kooti and was mentioned in despatches. Ko Ruatapuwahine te wharekai. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Ki te taha o toku papa a Tanara Kaiwai. The second whare Nukanoa (the whare standing there today), was completed in 1912. The family therefore adopted the name Awatere. 2133. It underpins whanaungatanga that must be present for any hapu activity. 2398. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. 734. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. The leader by his industry and skill sets the example for others to follow. When Eat-by-night is angry, Eat-by-day leaves. Pluck out the stars. 868. Tkarohia te marama. A chief is regarded as a friend until death. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? This saying describes an outstanding accomplishment by a prominent person. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The white Crane of a single flight visits but once. 2507. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. As the dead fern falls away another may be seen uncoiling to replace it. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Kotahitanga Marae | Unity Hall. James Carroll was born at Wairoa, in northern Hawke's Bay, in 1857. You can help Wikipedia by expanding it. This is a rebuke to one who sits in front of a fire excluding others from its heat. Te Rtahi married Te Ao and Hnihkahe was born. 642. [19] The company's directors include former rugby player Taine Randell. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Ngti Kahu is a Mori iwi of Northland, New Zealand. This article related to the Mori people of New Zealand is a stub. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. The torch that licks up oil. There was no wharenui on the land. Symbolised within the body of the "reti board" is "Paikea". Rehua the Antares star is used as a metaphor in the pepeha for chief. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. When the fern frond dies, another grows and takes its place. COPYRIGHT| Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. 2363. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. ABOUT THIS SITE| In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Kahungunu left and as he moved south he had more liaisons and children. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Ko Karu karu te taniwha. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. From 22 February 2023, Tmaki Makaurau will come alive with vibrant sights and sounds of the biggest kapa haka event in the Mori calendar, Te Matatini. 469. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Maori population in Aotearoa. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. 1 0 obj As clouds deck the heaven, so feathers adorn the bird. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. 1811. 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